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Like all the other emigres Mme. de Genlis was horrified at the strange manners and customs of the new society, largely composed of vulgar, uneducated [458] persons, often enormously rich, exceedingly pretentious, and with no idea how to conduct themselves.Conspicuous amongst these was Barras, who, though his hands were deeply dyed in the blood of the Terror, belonged to one of the noblest families in Provence.
TWO:A few days after her arrival at St. Petersburg, where M. L did not suppose she would ever come, Mme. Le Brun went to see Mme. de Strogonoff, and as she was not well, went into her bedroom and sat down by the bed.It was the h?tel de Genlis, which for fifteen years had been the residence of her brother-in-law. She did not recognise it, as all the ground floor was divided and turned into shops!

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THREE:The life at Belle Chasse was, as she says, delicious. She had supreme authority, she was dispensed from the trouble of paying visits to any one but [403] Mme. de Puisieux; she had her mother and children to live with her; her husband and brother had posts in the household of the Duc de Chartres.
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THREE:From her earliest childhood Flicit had shown a remarkable talent for music and acting, of which her mother was so proud that she did her best to spoil the child by bringing her forward on every occasion to display her talents. She learned to sing, to play the harp, to recite verses; she was dressed up as an Amour or a Hebe, she acted Iphigenia and Hector and Zaire, and the constant flattery and notice she received evidently and naturally turned her head and laid the foundation of that vanity and self-satisfaction which appears so conspicuously in the records of her life.The Comtes de Provence and dArtois were married to the two daughters of the King of Sardinia, to whose eldest son the Princess Clotilde was betrothed.
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THREE:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.

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THREE:ROBESPIERRE was dead, and Tallien, for the time, reigned in his stead; and with him and over him, Trzia, or, as she may be called, Mme. Tallien, for although Tallien before spoke of her as his wife, it was only after the 9th Thermidor that some sort of marriage ceremony was performed. But the name she now received, amongst the acclamation of the populace, was Notre Dame de Thermidor. For it was she who had brought about the deliverance of that day; for her and by her the Terror had been broken up; and although the Thermidoriens, led by Tallien, Barras and Frron, had re-established or continued the Comit de Salut Public, the greater number of the blood-stained tyrants who ruled the Revolution still remained, and many horrors and tyrannies for some time longer went on; still there was at once an enormous difference. The revolutionary gang had, of course, [336] not altered its nature, those of whom it was composed were the same, cruel, remorseless, and steeped in crimes; but however much they wished it they could not continue to carry on the terrorism against which the anger of the populace was now aroused.And do you imagine, cried Mme. Le Brun, that it is David who has given the taste for the antique? It is not: it is I! It was my Greek supper, which they turned into a Roman orgy, which set the fashion. Fashion is a woman. It is always a woman who imposes the fashion, as the Comtesse Du Barry said.

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[128]They were to start at midnight, and it was quite time they did so.How the Duchess could ever consent to and approve of her children being entirely given up to the care of a woman whose principles were absolutely opposed to her own, is astonishing indeed; and perhaps it is still more so that for many years she did notice the infatuation of her husband, and the vast influence Mme. de Genlis had over him. But her eyes had at last been opened, Mme. de Genlis declares, by a Mme. de Chastellux, who was her enemy, and was jealous of her. However that might be with regard to the connection between Mme. de Genlis and the Duc dOrlans, no enlightenment was necessary about the Bastille, the Cordeliers Club, and other revolutionary proceedings. That was surely quite enough; besides which the Duchess had long been awakened to the fact that the governess about whom she had been so infatuated had not only carried on an intrigue with and established an all-powerful influence over her husband, but had extended that influence also over her children to such an extent [421] that her daughter at any rate, if not her two elder sons, probably preferred her to their mother.When Pitt heard of it he remarked, That woman is capable of closing the gates of hell.They were not long left in peace. War was declared with France, and all refugees were ordered to retire inland for greater security.Mme. de Montesson died in February, 1806, leaving the whole of her fortune to M. de Valence, except one or two trifling legacies and 20,000 francs to Mme. de Genlis, and, as her brother was then not well off, Mme. de Genlis added her 20,000 francs to his.
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